EDDE806 Winter 2024
Athabasca University

Eportfolio andraheutagogy in vivo or in situ?

Class Two: January 25, 2024

I'll start by responding to T''s email to those of us who were there. We were looking at the research onion and the idea of abductive reasoning. T points out that abduction "is derived from induction" coming forth as the most likely result or cause given the information at hand and the circumstance one is in. From an anatomy perspective, to abduct is to move the limb away from the body and to adduct is to bring the limb to or across the body. To abduct is to take away -- you have a puzzle, rule out what it's not and decide what it might be... what is your best guess -- and is it the best guess given the information and circumstance at hand? Here we bring a thread of abductive, or diagnostic reasoning into the research onion...Here we support the development of critical thinking.

AG presented her research tonight. The topics she and I tackle are not for the timid and must be approached with care and respect. AG takes and invites others to take a hard look in the mirror as she seeks to understand barriers to implementing Indigenous ways of knowing in the blended K-12 classroom. She moves toward exploring implicit bias with non-Indigenous educators to better understand their resistance to bringing Indigenous ways of knowing into K-12 blended learning environments. Her goal is to support teachers to take that look into the mirror Paulette Regan (2010) talks about in Unsettling the Settler Within when she asks:

How can we, as non-Indigenous people, unsettle ourselves to name and then transform the settler - the colonizer who lurks within - not just in words but by our actions, as we confront the history of colonization, violence, racism, and injustice that remains part of the IRS legacy today? (p. 11).

The work of allies is nuanced and layered as we seek to create environments that support others into moving into spaces that many prefer be left alone and unexamined. Denial, as some say, is not just a river in Egypt; it can also be a place where fear lives. 

What might our learning spaces look like if a similar effort was taken to ensure our Indigenous colleagues and students felt as welcome and taken care of in their fragility that results from multigenerational residential school trauma? White people have historically held the power in the land we now call Canada, and colonizers world over are not afraid to push back when their way is threatened. The politics of reconciliation hold such potential for polarity, as what 'right relations' looks like depends on our worldview thus creating the need for ethical space (Ermine, 2007) for these conversations. We put ourselves at some risk when we question the systems upon which this country now called Canada was built, but I suspect that A, like myself, just can't not ask those questions once they present themselves. Here we are taking space in attempt to make space to do necessary work in a good  way.

Ermine, W. (2007). The Ethical Space of Engagement. Indigenous Law Journal, 6(1), 193–203. https://jps.library.utoronto.ca/index.php/ilj/article/view/27669/20400

Regan, P. (2010). Unsettling the settler within: Indian residential schools, truth telling, and reconciliation in Canada.                UBC Press.


 

About Me

Margaret Rauliuk                 MN EdD(c) RN FCAN
mrauliuk1@
learn.athabascau.ca 
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